2008-11-13 - Steve Fontenot - John 3:16

 
icon for podpress  2008-11-13 - Steve Fontenot - John 3:16: Play Now | Play in Popup | Download (6)

John 3:16

By Steve Fontenot

Benchley, November 13, 2008

  • John 3:16
  • This verse has been called the “golden text” of the Bible.
  • Matthew 4:5-7 - just quoting scripture is not enough to get down to the truth.
    • The law of harmony must be applied to harmonize all the scriptures on a particular topic.
  • This verse expresses God’s immense love for mankind and shows that the blessing of eternal life is available to all who believe.
  • Ephesians 2:8-9 - salvation is by the grace of God.  It’s not something we can earn.
  • If you are a true believer, you can go to sleep at night without worrying about your fate.
  • But what does “believe” mean in John 3:16?
    • The common interpretation is that you can be saved through simple belief alone.
    • The other view iis that belief involves serving God and everything that goes with that service.
    • “Believe” here is a synecdoche.
    • Acts 11:18 - The same figure of speech is used here.
    • John 3:14-15 - To live when bitten by the poisonous serpents, the Israelites had to believe and look on the bronze serpent.  “Believe” here means looking and believing.
    • Matthew 28:19; Mark 16:15-16 - Taken together, these verses show that baptism is required for salvation.
    • Acts 2:38 - These believers were told to repent and be baptized.
    • Acts 22:16 - Saul was told to arise and be baptized.
    • I Peter 3:21 - Baptism saves.
    • James 2:14,24 - Faith without obedience means nothing!
    • Matthew 6:30; Hebrews 3:12; I John 2:16-17 - the dangers of unbelief
    • Romans 5:1; 6:3-7,17-18; 1:5; 16:26 - further examples of this figure of speech
    • Acts 4:4; 2:41; 5:14; 2:47,38,41 - When men believed, repentance and baptism were included.
    • Acts 16:31-34 - Belief here clearly includes baptism.
    • Acts 18:8
    • Hebrews 11:6

Post a Comment

Your email is never published nor shared. Required fields are marked *

*
*